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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">sohimo</journal-id><journal-title-group><journal-title xml:lang="ru">Омский научный вестник. Серия "Общество. История. Современность"</journal-title><trans-title-group xml:lang="en"><trans-title>Omsk Scientific Bulletin. Series Society. History. Modernity</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2542-0488</issn><issn pub-type="epub">2541-7983</issn><publisher><publisher-name>Омский государственный технический университет</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25206/2542-0488-2024-9-2-141-145</article-id><article-id custom-type="edn" pub-id-type="custom">UEPXBN</article-id><article-id custom-type="elpub" pub-id-type="custom">sohimo-138</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ФИЛОСОФИЯ. Провокации</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>PHILOSOPHY. Provocations</subject></subj-group></article-categories><title-group><article-title>Понятие личности = C. McGinn. The concept of a person</article-title><trans-title-group xml:lang="en"><trans-title>The concept of a person</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>МакГинн</surname><given-names>К.</given-names></name><name name-style="western" xml:lang="en"><surname>McGinn</surname><given-names>C.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Оксфорд</p></bio><bio xml:lang="en"><p>Oxford</p></bio><xref ref-type="aff" rid="aff-1"/></contrib><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-1358-743X</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Нехаев</surname><given-names>А. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Nekhaev</surname><given-names>A. V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Андрей Викторович Нехаев, переводчик с английского языка, доктор философских наук, доцент (Россия), профессор, профессор кафедры, научный сотрудник</p><p>кафедра «История, философия и социальные коммуникации»; кафедра «Философия»; Лаборатория логико-философских исследований</p><p>Омск; Тюмень; Томск</p><p>Источник перевода: McGinn C. The Concept of a Person // PhilosophicalProvocations: 55 Short Essays. Cambridge, MA: The MIT Press, 2017. P. 207–210.</p><p>Ссылка на полный текст эссе: https://www.google.ru/books/edition/Philosophical_Provocations/OAQxDwAAQBAJ?hl=ru&amp;gbpv=1&amp;dq</p><p>AuthorID (РИНЦ): 394939; AuthorID (SCOPUS): 57211853279; ResearcherID: M-7208-2016</p></bio><bio xml:lang="en"><p>Andrei Viktorovich Nekhaev, translator from English, Doctor of Philosophical Sciences, Associate Professor, Professor, Professor of Department, Research Associate</p><p>History, Philosophy and Social Communications Department; Philosophy Department; Laboratory of Logical and Philosophical Studies</p><p>Omsk; Tyumen; Tomsk</p><p>AuthorID (RSCI): 394939; AuthorID (SCOPUS): 57211853279; ResearcherID: M-7208-2016</p></bio><email xlink:type="simple">avnehaev@omgtu.ru</email><xref ref-type="aff" rid="aff-2"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Колледж Иисуса, Оксфордский университет</institution></aff><aff xml:lang="en"><institution>Jesus College, University of Oxford</institution></aff></aff-alternatives><aff-alternatives id="aff-2"><aff xml:lang="ru"><institution>Омский государственный технический университет; Тюменский государственный университет; Томский научный центр СО РАН</institution></aff><aff xml:lang="en"><institution>Omsk State Technical University; Tyumen State University; Tomsk Scientific&#13;
Center, Siberian Branch, Russian Academy of Sciences</institution></aff></aff-alternatives><pub-date pub-type="collection"><year>2024</year></pub-date><pub-date pub-type="epub"><day>30</day><month>06</month><year>2024</year></pub-date><volume>9</volume><issue>2</issue><fpage>141</fpage><lpage>145</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; МакГинн К., Нехаев А.В., 2024</copyright-statement><copyright-year>2024</copyright-year><copyright-holder xml:lang="ru">МакГинн К., Нехаев А.В.</copyright-holder><copyright-holder xml:lang="en">McGinn C., Nekhaev A.V.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://ois.omgtu.ru/jour/article/view/138">https://ois.omgtu.ru/jour/article/view/138</self-uri><abstract><p>   В эссе содержится критика метафизических способов использования термина ‘личность’. Поскольку данный термин не обозначает какой-либо естественный вид, философы должны перестать задаваться вопросом ‘что составляет основу непрерывного существования личности?’. Это просто плохой вопрос. Правильно поставленные вопросы о тождестве (‘что такое тождество человеческого животного?’, ‘что такое тождество человеческого разума?’ и т. д.) следует формулировать только в терминах естественных видов.</p></abstract><trans-abstract xml:lang="en"><p>   The essay contains a critique of the metaphysical ways to use of the term ‘person’. Since the term does not designate any natural kind, philosophers must abandon the question ‘what constitutes the continued existence of a person?’. It’s just a bad question. All well-defined questions about identity (‘what is human animal identity?’, ‘what is human mind identity?’, and so on) should formulate only in terms of natural kinds.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>личность</kwd><kwd>квазиличность</kwd><kwd>тождество личности</kwd><kwd>естественные виды</kwd><kwd>фазовые сорталии</kwd></kwd-group><kwd-group xml:lang="en"><kwd>person</kwd><kwd>quasi person</kwd><kwd>personal identity</kwd><kwd>natural kinds</kwd><kwd>phase sortals</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Локк Дж. Опыт о человеческом разумении : сочинения. В 3 т. Москва: Мысль, 1985. Т. 1. 620 с.</mixed-citation><mixed-citation xml:lang="en">Lokk Dzh. Opyt o chelovecheskom razumenii: sochineniya. V 3 t. [An experience about human understanding : essays. In 3 vols.] // Moscow, 1985. Vol. 1. 620 p. 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