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<article article-type="other" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">sohimo</journal-id><journal-title-group><journal-title xml:lang="ru">Омский научный вестник. Серия "Общество. История. Современность"</journal-title><trans-title-group xml:lang="en"><trans-title>Omsk Scientific Bulletin. Series Society. History. Modernity</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2542-0488</issn><issn pub-type="epub">2541-7983</issn><publisher><publisher-name>Омский государственный технический университет</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25206/2542-0488-2023-8-2-102-105</article-id><article-id custom-type="elpub" pub-id-type="custom">sohimo-123</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ФИЛОСОФИЯ. Провокации</subject></subj-group></article-categories><title-group><article-title>Религия ненависти= McGinn C. A Religion of Hate</article-title><trans-title-group xml:lang="en"><trans-title>Religion of Hate</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>МакГинн</surname><given-names>К.</given-names></name><name name-style="western" xml:lang="en"><surname>McGinn</surname><given-names>C.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Оксфорд</p></bio><bio xml:lang="en"><p>Oxford</p></bio><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Колледж Иисуса, Оксфордский университет</institution><country>Великобритания</country></aff><aff xml:lang="en"><institution>Jesus College, University of Oxford</institution><country>United Kingdom</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2023</year></pub-date><pub-date pub-type="epub"><day>30</day><month>06</month><year>2023</year></pub-date><volume>8</volume><issue>2</issue><fpage>102</fpage><lpage>105</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; МакГинн К., 2023</copyright-statement><copyright-year>2023</copyright-year><copyright-holder xml:lang="ru">МакГинн К.</copyright-holder><copyright-holder xml:lang="en">McGinn C.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://ois.omgtu.ru/jour/article/view/123">https://ois.omgtu.ru/jour/article/view/123</self-uri><abstract><p>В эссе предлагается альтернативное христианству основание религии — универсальная ненависть. По мнению МакГинна, мы должны ненавидеть всех, и даже тех, кого любим. Именно ненависть позволяет нам избегать предубеждений в отношении индивидов и групп, находящихся за пределами ближнего круга людей, к которым мы испытываем определенные симпатии. Ненависть оправданна, она естественна человеческой природе и эгалитарна. МакГинн не исключает любовь из религии ненависти. На фоне универсальной ненависти любовь становится более значимым и ценным чувством.</p><p>Ссылка на полный текст эссе: https://www.google.ru/books/edition/Philosophical_Provocations/OAQxDwAAQBAJ?hl=ru&amp;gbpv=1&amp;dq</p></abstract><trans-abstract xml:lang="en"><p>The essay examines universal hate as an alternative foundation to Christianity. According to McGinn, we should hate everyone, even those we love. It is that will enable us to avoid prejudice against individuals and groups who are not part of the inner circle of people for whom we have some sympathy. Hate is justified, natural to human and egalitarian. McGinn does not exclude love from the religion of hate. Emerging love in the background of basic universal hate becomes a more meaningful and valued feeling.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>справедливость</kwd><kwd>моральное поведение</kwd><kwd>христианская любовь</kwd><kwd>всеобъемлющая любовь</kwd><kwd>религия ненависти</kwd></kwd-group><kwd-group xml:lang="en"><kwd>justice</kwd><kwd>moral behaviour</kwd><kwd>Christian love</kwd><kwd>catholic love</kwd><kwd>religion of hate</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Кант И. Основоположения метафизики нравов (1785) // Собрание сочинений в 8 т. Москва: Чоро, 1994. Т. 4. С. 153246.</mixed-citation><mixed-citation xml:lang="en">Kant I. Osnovopolozheniya metafiziki nravov (1785) [Groundwork of the Metaphysics of the Morals] // Sobraniye sochineniy v 8 tomakh [The Collected Works in 8 volumes].  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